The Bible can only be understood in the light of the Romans
“The Book of Romans is the central, pure gospel of the New Testament,”
Martin Luther said. In particular, Metzger’s words,
“If Galatia is the Magna Charta of cosmic Christianity, the Book of Romans is the Constitution,”
prove that the book of Romans is a book of profound doctrine, along with the Galatians of the New Testament.
The first book to start studying the Bible is “The Book of Romans.” If you say you read the New Testament first, it’s a good idea to start with the Book of Rome and then study the Gospel of John.
That’s why “The Book of Romans” is not a complete organizational theology; it’s a letter. It’s a letter, but it deals with most Christian doctrines and theology.
It was written in a highly well-organized polite letter because Rome, the recipient, was believed to be a cinematic and eternal city that transcended all authority on Earth at the time.
This letter was sent by the apostle Paul in Corinthians around A.D. 56 to home churches, and saints spread in Rome. So the title is also ‘pros romanaius,’ which means ‘to the Romans’ in Greek.
While the apostle Paul stayed in 2 Corinthians around 1957, around the end of Paul’s third mission trip, he felt the need to systematically explain the fundamental doctrine of the Christian faith to the Roman church, which ran out of the seed of the gospel but was not directly taught by the apostles.
Furthermore, Rome was the capital of the Roman Empire that dominated the world at the time, And delivering a systematic document of Christian faith was what he had always wanted for Paul, who dreamed of evangelizing the world.
Also, Paul’s earnest wish was to be sent to Spain with the help of Christians in Rome. Rome was described as a glorious achievement of humanity, while it was also criticized as a comprehensive sewer where debris from all parts of the empire flowed down.
Rome boasted of its magnificent architecture, but it had many social, economic, and moral problems to solve.
The Apostle Paul came to Rome from the south via the Abbia Road and lived on a pension at first, but after being accessible for some time, he was sentenced and imprisoned in a dungeon in Marmertime, near Rome Square.
Paul was able to preach the gospel to people from all walks of life, from the emperor to the prisoner, and according to legend, he was martyred at a point on Austin Road in 68 A.D. At that time, Rome was the largest city globally, with about a million.
At that time, Rome was the capital of the Roman Empire, covering almost all of Europe, North Africa, and East Asia. It was a sacred city full of wealth, but it was also a corrupt city full of decadence and entertainment in the polytheistic climate.
Paul praises the saints of the Roman Church at the time who lived in them for their lives, which were a “very distinguished and oppressed minority.”.
So the apostle Paul, on the one hand, silenced the opponents who doubted the gospel he preached and wrote “The Book of Romans” for Roman church members who lived amid hardship and persecution in Rome.
John Knox assumes that Paul, who declared the gospel around the companion of the Roman Empire, now intends to travel from the prototype to the north of the Roman Empire around the Mediterranean, to the western tip of Spain, and even North Africa to Alexandria to proclaim the gospel.
Paul seems to have planned to reveal himself to the whole world ‘to the end of the earth.’ This Book of Romans, organized so systematically that it is a kind of paper rather than a letter, can be divided into two parts.
The first half, chapters 1 through 11, focus on the necessity and method of salvation and the entire redemption process achieved throughout the past, present, and future.
In contrast, chapters 12 through 16 of the second half encourage you to live a pious and faithful life as a saint and a citizen of heaven based on the duty of salvation interpreted above.
In short, this Book of Romans broadly deals with the widespread problems of Christian doctrine related to Jesus’ redemption ministry, such as why human salvation is needed, how The path is established, how the saving is ultimately done, and how to live the life of the person who owns it. So Martin Luther, who initiated the Reformation, said of the Book of Romans,
“It is the purest expression of the gospel in the most important literature in the New Testament.”
Letters to Roman saints at the time of the first church have been handed down by hand so far, affecting many countries and people.
St. Aurelius Augustine, who wrote “The City of God,” Martin Luther, who initiated the Reformation, and John Bernyeon, who wrote ” The Great Journey,” also lived a completely different life than before when they met the Romans. Their changed lives affected the church, society, and history.
To give up the Old Testament is to give up revelations about God. I lose the power to understand the revelation of Jesus Christ in the New Testament. If Christ is the key to human history, the Old Testament carefully locks it. If Christ is the story’s climax, the Old Testament sets the stage and starts the plot. Have you read the ending of the Old Testament?
If Moses had come to the podium during this historical turning point, what would he have preached? We don’t know, but we can imagine.
I think he would preach again with the text of Deuteronomy if he were alive here. There is a reason why we have to listen to the words of Deuteronomy today.
The name Deuteronomy means second law, second sermon, or farewell sermon. It is said that the name was given not to talk about something new, but to scold the people.
Moses, who was about to die and the land of Canaan, said nothing new. Only the covenant was renewed, and his teaching was the same as before.
Moses predicted the fall and self-indulgence that the chosen people, who would live in The flood of foreign religions and cultures, would suffer even in the land of promise.
Because he knew it, he shouted to remember the lessons he had heard. It was necessary for Moses, the great servant of God, to explain the law three times.
The Deuteronomy is God’s rebuke that we should listen to, although we cannot hear it directly through Moses’mouth. It is the word of God who is strict about illegality, corruption, and sin.
Philip Yancey has the following in his book. Modern readers are excited by the thrill of Exodus and pay little attention to the preceding 400 years of tragic failures in the city’s wilderness and the ensuing land of promise.
This is why the Bible includes Deuteronomy in the first place, which is why optimistic Christians, in particular, should show more interest in Deuteronomy.
The Old Testament should be given a warning. Don’t read Exodus apart from Shin Myung-ki. Deuteronomy is also, more elaborately, a report of covenants renewed by Moses and Joshua in Moab and Shechem now and in the future.
If you’re talking about the completion of the seed from Exodus to the peak season, Deuteronomy’s ultimate interest is the land, not the seed.
It tells us how to turn the land into Israeli land when we reach Canaan land across the Jordan River The covenant of Mount Sinai relates to the completion of the seeds of God’s kingdom, and the covenant of Moab relates to the completion of the land of God’s kingdom
These two covenants become one and contribute to the formation of the kingdom of God. The term Torah was used in various ways, but in Deuteronomy, which uses the term elaborately, it was used to refer to the Deuteronomy itself.
Torah is a covenant that God has given to choose Israel as a grace, make a covenant As the most precious people, and keep this covenant.
This covenant is not just coercion from above, but an expression of love from God’s side as a means to maintain the covenant.
Torah is ultimately a covenant, not a law Deuteronomy’s covenant is a renewed covenant. The reason why the covenant should be renewed is because of the change in the situation.
First of all, Israel has now entered the land of promise. The generation has been replaced again. The new man could go to the new land and renew the covenant, but Moses, the mediator of the covenant, was unable to enter the land.
Therefore, Moses prepared all the “legal elements” of the covenant in Moap, and Joshua completed the “legislative element” of the covenant in Segem, an important part of the land.
In that sense, the Moab Treaty, which has this dual structure, is a very unique covenant. While challenges inside and outside the church are growing in the 21st century, I wonder why the church has the gospel to shout for them. This is the time for us to go back to the Origin.
It is time for us to learn the word of God again. To this end, Deuteronomy’s words are what we need. Above all, Deuteronomy is the most important book among the Old and New Testaments.
This book is the pinnacle of the Book of Moses and affects the rest of the Old Testament. No book in the Old Testament has had a greater impact on the authors of the New Testament than Deuteronomy.
Deuteronomy was one of the four Old Testament books most often cited in the New Testament. Today, I learned about Deuteronomy, the most important book to understand the whole Bible as well as the Old Testament. Deuteronomy is a living word of God that can be applied to modern times.
What is Christian Faith?
What is Biblical Faith? What does it mean for a Christian to be saved by faith?
Faith is just a medium for salvation.
Nowhere in the Bible is it said that we are righteous because of faith. The Bible says that being righteous can be through faith or faith. Faith is just a tool or a passage for the righteousness of God in Christ to become ours.
It is not faith that saves us. Saving us is the Lord Jesus Christ and his perfect contribution. And his exchanged life saves us.
On our behalf, Christ goes before God’s presence and keeps us. God’s passing saves us on the righteousness of Christ to ours.